THE Torah says, “and one shall live by the commandments,” on which the Talmud comments, “and not die by them.”
The Torah is a living Torah and the life it prescribes is just that: life. Nihilism, suicide, terrorism — even inflicting on oneself a non-fatal wound — have no place in the value scheme of the Torah.
It logically follows that if someone’s life is in danger, it is a mitzvah to try to save that person’s life.
This has many implications:
• Medicine.
It is a mitzvah to acquire the expertise to save a person’s life. To be a doctor, a nurse or an EMT is to engage in holy action. It is a mitzvah to consult with a doctor, to save one’s own life.




